A LITTLE HISTORY BACKGROUND
During the seventy years the Jews suffered their Babylonian exile,
God raised up several people to faithfully guide and direct His
fallen people back to Himself. Among these were Zerubbabel, Ezra,
Nehemiah, and a young woman named Esther. The actions and examples
of these four people are worthy to be included in the Hall of Faith
of Hebrews 11, yet none of them were. In fact, the only one of
these four even mentioned in the New Testament is Zerubbabel, who
led the initial return of some of the Jews to their homeland. Ezra
became the spiritual leader of the people, and he and Nehemiah led
the reconstruction of the city and the temple, and the revival of
their lives to once again be who God called them to be. Yet none of
this would have been possible apart from the courageous stand and
intervention of the young woman Esther, who found herself in a
unique place of influence with the King. The examples of Esther and
her cousin Mordecai can teach us much, as can other principles we
can draw from their experiences, and help us to make a difference
in God's world while in the midst of chronic pain and illness.
The events of Esther took place under the reign of Xerxes 1
(Ahasuerus being a title, like Pharaoh), who reigned from 486 to
about 465 BC. The story of Esther took place over about a ten year
span (483 to 473 BC), and would fit historically between Ezra 6 and
7. This would mean that Esther could have lived far into the reign
of Artaxerxes, her step-son, under whom Nehemiah rebuilt the wall
of Jerusalem, and might have influenced all that happened then.
ESTHER: "What about God?".
The only books of the Old Testament that do not mention the name of
God are Esther and the Song of Solomon, and neither of these books
is mentioned in the New Testament. Yet God’s hand of providence is
more clearly evident in this book than in most others. We see in
Esther that the attempt of Satan to destroy the line of the coming
Messiah, begun in Genesis 3:15, is thwarted. This book teaches us
much about the sovereignty of God despite mankind’s evil
intentions.[8] We also can see parallels in the story of Esther to
the relationship of Christ and His children. For instance, as Jesus
did, Esther put herself in a place of potential death for the
people, but was approved by the King. Also, she worked as an
intercessor and advocate for the people just as Christ ever lives
now to intercede for us as His children. Yes, God is in the Book of
Esther, as are His specific purposes for His own people, and we can
learn much from examining it carefully.
THE CAST OF CHARACHTERS
This book, unlike most in the Bible, is written in a literary
format, and we can take a literary look at it as well as seeking
the practical things we can glean from it. Indeed, it has all the
important aspects of a successful novel: having a great premise or
idea; being driven by its characters; having dramatic, meaningful
events and conflict that tie it all together. Let’s get to know a
little bit about the main characters to help us as we study:
Esther: Her Hebrew name was Hadassah, meaning “a
myrtle tree”; like Daniel and his companions, she was given a
Babylonian name, Esther, meaning “star.” She was indeed a star of
guidance for her people to follow. We can learn lessons from her
life such as keeping one’s word, loving and clinging to our
spiritual heritage despite it being despised, and serving God to
the best of our ability, realizing God has put us in our particular
world for such a time as this. There is something we need to
remember too about the beauty of this young woman: **Her dark,
exotic features marked her out, and she was thus chosen as a
candidate for the king’s favor, who, when he saw her for the first
time must have been captivated by her physical charms. But through
her beauty there shone a radiance of personality and character
which enhanced her beauty and gave it distinction in the eyes of
Ahasuerus.
Vashti: Although playing a short part in the story,
hers is an important one. Her name means “beautiful woman.” As
queen, her treatment of the Jewish maidens under her was cruel, and
she even possibly tortured some of them.Yet she did something no
other woman had dared: She stood up against her drunken husband’s
orders to appear before him and his friends in (what is thought to
be) nothing but her crown! She saw her character and personal
dignity as more important than the cost of disobedience. Whether
she was beheaded or banished isn’t specified in the story, but she
saved her integrity nonetheless.
Ahasuerus: This name was the Hebrew form of the
Persian word, and the Greeks changed that name to Xerxes. He was
marked by a lack of backbone, and his character wavered with the
winds of his emotions. All of his decisions were made based on
this, to his cost. The latter part of his reign was marked by
alcoholism and violent bloodshed, and he was ultimately murdered by
two of his officers in 365 BC.
Haman: He is the villain of the story. His name means
“well disposed,” and so he thought of himself, but he was morally
and spiritually bankrupt. He never considered following principle
in promoting himself. “All of Haman’s tragedy is condensed in his
designation?he was the Jews’ enemy. As the first great anti-Semite,
he came to prove that they who curse the Jews are cursed by
God.”
Mordecai: His name means “a little man,” or “bitter
bruising.” He was just the opposite of this in character, and was
just the opposite of Haman. He was non-compromising in the face of
peril, he was an excellent adoptive father, he had a heart for the
people, and God would ultimately elevate him because of these
things.
(references: International Bible Society, Christianity.com,
Partners International, Bible.org, PICTURE of ESTHER taken from
www.riverofourhearts.com)